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Nowadays, cities feature the finest restaurants, happening pubs, and fancy bistros. Food is just not a necessity anymore. Flaunting your food in fancy eateries is a signature lifestyle of the Gen-Z. With the current information overload in the form of reels, reviews, and blogs – ‘food’ has turned ‘fashionable’. Fusion food is a rage. Food photography is a modern-day art. Flaunting your food is a social media ritual!
Amidst all this paranoia, excesses, and exhibitionism, there are days when you ache for a particular kind of food. Something so rare even the myriad options on Zomato or Swiggy can’t suffice. Yet something so basic that you doubt, why at all, your ‘refined and elevated tastes’ of caviar and champagne are craving for something so simple! These are the days you are longing for your comfort food. Comfort Foods are simple, basic, childhood staples, that you subconsciously take for granted but never acknowledge. Comfort Foods connects you to your former self. A bite of it transports you to the nostalgic world of memories and more.
On a lazy afternoon, I had an intense urge to have my comfort food – Aloo Poshto (a vegetarian recipe made with potatoes and poppy seeds, in mustard oil). This recipe is so common in Bengali households that it never requires a mention, yet universally features. The moment I tasted the first bite of Aloo Poshto along with steaming rice, I got transported to this old-world charm of cassettes and comics, of rainy-day holidays and khichdi, of Maa’s soft embrace and sunbathed winters. Comfort foods are never about cooking skills, spices, or techniques. They are always about emotions, nostalgia, and magic.
Comfort Foods works like time machines. That entire afternoon I sat on my balcony, staring at the gardens, reminiscing those innocent winter days of sunbathing with Maa on the terrace, eating oranges while scrolling through the pages of my favourite comic book – Tintin. Comfort Foods soothe the soul like a lullaby and help you heal.
Comfort foods are culture-specific and come with heavy emotional baggage. It is not possible to objectively gauge why and how a particular food item becomes someone’s comfort food. It is also, rather insolent to comment on someone’s food preferences without proper perspectives. This reminds me of the ‘Idligate’ incident on Twitter (now X) when a British Professor remarked that idlis are ‘the most boring thing in the world’. This comment drew the flak of the food fanatics around the world. Shashi Tharoor – the Indian Diplomat, Politician and word wizard, quickly retorted – “Yes, my son, there are some who are truly challenged in this world. Civilisation is hard to acquire: the taste & refinement to appreciate idlis, enjoy cricket, or watch ottamthullal is not given to every mortal. Take pity on this poor man, for he may never know what Life can be.”
Owing to my pluralistic-cultural association I have noticed how comfort foods vary across cultures. Their tastes, ingredients, and flavours are very different. But what’s common in all of them is the collective feeling of nostalgia and magic. On asking my friends about their comfort foods I got varied answers. A Vada Pao is a reminder of school days, while besan chilla takes back to rural life, a sabudana khichdi is like a mother’s embrace, and Pao Bhaji is the weekly family delicacy.
Comfort Food is less about the ingredients, the health benefits, or the presentation. They are always easy to available, easy to make and an intrinsic part of the community as a whole. So, next time when you hear about someone’s comfort foods, also listen to the heartwarming anecdotes associated with it. Because food is not fashion. Food is always about emotions.
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UP Boards Topper Prachi Nigam was trolled on social media for her facial hair; our obsession with appearance is harsh on young minds.
Prachi Nigam’s photo has been doing the rounds on social media for the right reasons. Well, scratch that- I wish the above statement were true. This 15-year-old girl should ideally be revelling in her spectacular achievement of scoring a whopping 98.05% and topping her tenth-grade boards. But oddly enough, along with her marks, it’s something else that garners more attention – her facial hair.
While the trolls are driving themselves giddy by mocking this girl who hasn’t even completed her school yet, the ones who are taking her side are going one step ahead – they are sharing her photoshopped pictures, sans the facial hair, looking nothing less than a celebrity with captions saying – “Prachi Nigam, ten years later”.
Doctors have already diagnosed her with PCOD in their comments, based on photographic evidence. While we have names for people shamed for their weight – body shaming, for their skin colour- racism, for their age- age shaming, for being a female- sexism, this category of shaming where one faces criticism for their appearance has no name. With that, it also has zero shame attached to it.
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