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Priyamvada Purushotham’s debut novel The Purple Line, explores the lives of six Indian women, common to whom is a gynaecologist's office.
Priyamvada Purushotham’s debut novel The Purple Line, explores the lives of six Indian women, common to whom is a gynaecologist’s office.
Review by Rohini Haldea
The Purple Line is an ambitious book as it sets forth to explore the various aspects of the reproductive experience through the lives of its seven characters. Set in Chennai, the story is narrated in the voice of Dr. Mrinalini Krishnamoorthy, who also plays the part of a gynaecologist to the other six women. The six women featured in her narrative hail from diverse socio-economic backgrounds and are faced with dramatically different challenges.
There is burga-clad Zubeida, who lives a cloistered existence and seeks an almost forbidden pleasure in literature and foreign films. Having lost her own mother at birth, she longs for a daughter to whom she can play the part of the ideal mother. On the other hand, there is Megha who is married into a patriarchal Marwari family and desires more than anything to give birth to a son to improve her standing in her family.
At the very opposite end of the spectrum are Tulsi and Anjolie. Tulsi is an advertising executive and artist-in-the-making who, in the desperate process of trying to make a baby out of nothing, loses the passion in her marriage. Anjolie is a charismatic performance artist who is also trying to conceive when she finds herself locked in a passionate love affair with Tulsi’s husband.
Sixteen-year old Pooja, on the other hand, has managed to get pregnant all too easily and seeks an abortion as a way out of her predicament. Her choices bring her path to cross with Leela, a young wife and mother whose blameless existence ends in tragedy.
Overall, The Purple Line made for an enjoyable read. The plot moved along at a good pace, keeping the reader involved, interested and wanting to know what happens next. The writing was fluid and evocative in most parts. The endings were mostly satisfactory, though not all happy and some a trifle convenient. The characters, including Mrinalini herself, were each different and interesting in their own way. With the exception of Leela, the women were well imagined and easy to relate to.
In the particular case of Leela, I was not really able to understand what the narrator’s beef with her was. She often uses words like ‘perfect’, ‘spotless’ and ‘immaculate’ to describe her, but there is a clear sense that these are not meant as compliments. Sure, her life is devoid of anything risky or unexpected but just being a ‘good girl’ doesn’t call for the borderline yet unexplained contempt that Mrinalini feels for her. This, combined with the fact that she has an almost cameo appearance in the book, made her the one character whose head I could not get into.
Another problem I had with the plot was that I did not find the role of the narrator particularly credible. The book starts out with her relating the stories of these women from a gynaecologist’s lens, based on the interaction she has with them in her consultation room. Later, she makes an abrupt jump into having insights into the intimate details of their daily lives, even their childhoods.
As Mrinalini herself says, “These women were like Schrödinger’s cat. I never saw them outside this consultation room. I never saw them inside their box. And so, to tell you the whole story, I would have to break open the box and look inside”. This did not work for me. I know it shouldn’t bother me because it is a work of fiction after all, but this plot technique robbed the narrative of some of its authenticity and credibility.
Publishers: Harper Collins
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Ms. Kulkarni, please don’t apologise ‘IF’ you think you hurt women. Apologise because you got your facts wrong. Apologise for making sexual harassment a casual joke.
If Sonali Kulkarni’s speech on most modern Indian women being lazy left me shocked and enraged, her apology post left me deeply saddened.
I’d shared my thoughts on her problematic speech in an earlier article. So, I’ll share why I felt Kulkarni’s apology post was more damaging than her speech.
If her speech made her an overnight hero among MRAs, sexists, and people who were awed by her dramatic words, then her apology post made her a legendary saint.
There are many mountains I need to climb just to be, just to live my life, just to have my say... because they are mountains you've built to oppress women.
Trigger Warning: This deals with various kinds of violence against women including rape, and may be triggering for survivors.
I haven’t climbed a literal mountain yet
Was busy with the metaphorical ones – born a woman
Fighting for the air that should have come free
And I am one of the privileged ones, I realize that
Yet, if I get passionate, just like you do
I will pay for it – with burden, shame, – and possibly a life to carry
So, my mountains are the laws you overturn
My mountains are the empty shelves where there should have been pills
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