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Violence and discrimination is so normalised that we need increasingly more horrifying images to be affected; to make us feel the need for social justice.
2020 hasn’t been easy. But the challenges that are blistering on world’s skin today, are mostly not because of 2020. Even the pandemic. For the pandemic itself is less of a problem than the underlying long-standing vulnerabilities – aka socio-economic gaps and systemic lack of investment in a good healthcare infrastructure and any kind of social justice – which have brought the world to its knees. So, these problems – these are centuries old and decades long.
The start of June 2020 is flooding the media with unbelievable images of civilians looting on the streets amidst a still ongoing global lockdown. One of the richest zip codes of the region I now live in (pictures from where, at any other time, would show Rodeo drive-esque shops and manicured waterfronts) had people breaking glass panes and getting ‘lathi’ charged. Something I didn’t think I would ever see in Scottsdale, Arizona.
What is causing this? Is it the brutal, suffocating knee of a white police officer on the neck of a black man who had his hands tied behind his back? Or is it the disproportionate death and incarceration of black men and the systemic racism via impunity that has disadvantaged the black community in the US for ages?
The civil rights movement supposedly ended racial discrimination, but not really. Like the corporate policies that make retaliation and gender discrimination illegal, but not really, for in practice they keep on happening. Illegal, but impossible to prove in court unless as blatant as a video of cold-blooded murder in broad daylight.
Worthy to note here, the accused officer in the particular case in point (now charged with murder) might still be acquitted, despite the video. It has happened in numerous cases earlier.
One quick google search on ‘white officers acquitted post wrongful or questionable death of black men’ will prove this, as will a read up on Eric Garner (the other man who had died in police chokehold pleading ‘I can’t breathe’) and of course the acquittal of George Zimmerman (which started the Black Lives Matter movement). Or is it the pandemic driving scores to a cliff?
What is causing this explosion today is pent-up suffocation forced into climaxing by an inciting incident. An incident severe enough to de-stabilize a delicately balanced fulcrum. Just like Nirbhaya in 2012, India. A problem known to all – tolerated or ignored – the ones not directly affected desensitized – not worth fighting for until a tipping point is reached.
The problem is, tipping points are tremendous, but have high human costs. More importantly, they are unsustainable and don’t lead to permanent, effective change. That is exactly why outrages have happened, yet court verdicts continue to acquit officers in the US and rapists in India.
Let’s take the image of racial injustice for a second and put that against the images of migrant laborers walking miles – dying by the side of the roads or in railway stations.
Are the images very different? Not really. Differential treatment (which is tolerated and accepted as differentiated fate) vetted to humans by fellow humans, institutions of a nation, and really, what might seem like the entire universe (e.g. black men have a significantly lower life expectancy from even non-violent health ailments owing to systemic lack of care and lifestyle – just like the global poor; the recent COVID outbreak in NYC and it’s disproportionate effect on certain communities is another example) can be because of skin color, bank balance, gender, or last name.
Just like the US knows that its black community is severely disadvantaged and discriminated against, India knows the same of her poor. We know the informal segment and their plight well – from our maids to men we see cleaning streets and climbing on bamboo poles. There’s no concept of social justice. But we are tolerant, waiting for images to shake our conscience. Waiting for a tipping point.
Higher the desensitization and devaluation of life, more severe and shocking the inciting incident needs to be for dams to break. But just like in the US, social justice here – without systemic development of culture and behavior – has remained and will remain elusive once the dust settles.
So, the real opportunity here is not to ‘not be bothered by George Floyd’s death because it’s far away and we have bigger problems to care about’. Nor is it to ‘be bothered about racial justice overseas by placing a higher price on life and values overseas vs. inland’. The real opportunity is to use the mirror that’s reflecting an image to shine light inequality in every form that we tolerate and propagate daily.
If we develop intolerance to the same, without needing a trigger, we will cultivate change in behavior. We will cultivate sustainable change.
So let’s be equally outraged by all of it, and see inequality as a singular problem statement without needing the flashlight of a disastrous event.
Image source: YouTube
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Manages supply chain teams in Intel Corp. Blogger, writer and poet. Founder and Director Her Rights (www.herrights.website). Contributor Huffington Post US, The Logical Indian. Poetry and fiction published in several US, UK and read more...
Women's Web is an open platform that publishes a diversity of views, individual posts do not necessarily represent the platform's views and opinions at all times.
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People have relationships without marriages. People cheat. People break up all the time. Just because two people followed some rituals does not make them more adept at tolerating each other for life.
Why is that our society defines a woman’s success by her marital status? Is it an achievement to get married or remain married? Is it anybody’s business? Are people’s lives so hollow that they need someone’s broken marriage to feel good about themselves?
A couple of months ago, I came across an article titled, “Shweta Tiwari married for the third time.” When I read through it, the article went on to clarify that the picture making news was one her one of her shows, in which she is all set to marry her co-star. She is not getting married in real life.
Fair enough. But why did the publication use such a clickbait title that was so misleading? I guess the thought of a woman marrying thrice made an exciting news for them and their potential readers who might click through.
Did the creators of Masaba Masaba just wake up one morning, go to the sets and decide to create something absolutely random without putting any thought into it?
Anyone who knows about Neena Gupta’s backstory would say that she is a boss lady, a badass woman, and the very definition of a feminist. I would agree with them all.
However, after all these decades of her working in the Indian film industry, is her boldness and bravery the only things worth appreciating?
The second season of Masaba Masaba (2020-2022) made me feel as if both Neena Gupta and her daughter Masaba have gotten typecast when it comes to the roles they play on screen. What’s more is that the directors who cast them have stopped putting in any effort to challenge the actors, or to make them deliver their dialogues differently.