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Despite controversy and criticism, Ismat Chugtai emerged as a strong feminist voice in 20th century Urdu literature.
Ismat Chughtai
Ismat Chugtai was born in Uttar Pradesh in 1915, and grew up mostly in Jodhpur, the ninth of ten children. Whilst still in her teens, Ismat was mentored and taught by her older brother, who was already an established writer. Ismat was the first Indian Muslim woman to earn both a Bachelor of Arts (B.A.) and a Bachelor of Education (B.Ed.).
Her first short story, Lihaaf, was about a frustrated housewife who finds sexual gratification and emotional support from a female house servant. The publication of the story inspired a storm of protest – Ismat was condemned, and finally, charged with obscenity. During the court case, which lasted nearly two years, Ismat refused to apologise, and finally won the case.
The rest of her writings, exploring topics such as female sexuality and middle-class gentility with a strong feminist ideology, made her one of the most controversial and successful writers of her time. She became an icon of women’s empowerment and education, and remained much respected until her death in 1991.
Why we find her inspiring:
– She contested the conservative, stifling and bigoted views of her time, writing about taboo topics in a time when women were not encouraged to have a voice at all, let alone on controversial topics.
– She spoke her mind freely and didn’t back down in the face of strong controversy and criticism.
– She brought women’s issues to the limelight and highlighted women’s struggles against the oppressive institutions that tried to control them.
– She explored and respected religions other than her own. Even her death was controversial because her last wishes were to be cremated, despite Islam’s dictates.
*Photo credit: Penguin Books.
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Ms. Kulkarni, please don’t apologise ‘IF’ you think you hurt women. Apologise because you got your facts wrong. Apologise for making sexual harassment a casual joke.
If Sonali Kulkarni’s speech on most modern Indian women being lazy left me shocked and enraged, her apology post left me deeply saddened.
I’d shared my thoughts on her problematic speech in an earlier article. So, I’ll share why I felt Kulkarni’s apology post was more damaging than her speech.
If her speech made her an overnight hero among MRAs, sexists, and people who were awed by her dramatic words, then her apology post made her a legendary saint.
There are many mountains I need to climb just to be, just to live my life, just to have my say... because they are mountains you've built to oppress women.
Trigger Warning: This deals with various kinds of violence against women including rape, and may be triggering for survivors.
I haven’t climbed a literal mountain yet Was busy with the metaphorical ones – born a woman Fighting for the air that should have come free And I am one of the privileged ones, I realize that
Yet, if I get passionate, just like you do I will pay for it – with burden, shame, – and possibly a life to carry So, my mountains are the laws you overturn My mountains are the empty shelves where there should have been pills
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