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The cult of giving away girls to temples is prevalent all over India. In South, the Devadasi System abuses girls & women in the name of religion!
Four lakh five thousand. Four lakh five thousand and one. Four lakh five thousand and two. I hereby begin the count of women forced into sanctioned rape. Such is the plight of Devadasis who are taken in prostitution in the name of religion and chastity.
Their costs come pre-decided, no negotiation for their fates. Chant my dear, chant Yellema’s name, place your hand over the flame. She begs to stop the abuse–panicked, screamed, cried, and bled. She retracted from the body of a child down to her bruised knees to the duty of a sex slave. Amidst the myths and mythologies that surround the land, her freedom had become one too.
The cult of giving away girls to temples by marrying them to a Goddess is prevalent all over India in different forms and names. Yellema was a Goddess who “compromised her chastity” by solely glancing at the reflection of Gandharva, a heavenly being in a pond.
With this fleeting glance, she lost her “faithfulness” to her husband and ran off to a nearby forest. There she spent her time tucked beneath thick canopies, with foliage veiling her and concealing her from the outside world. In the forest, she meditated. Yellema’s devotion became a model for dragging women into the Devadasi tradition.
It is in her “servitude and devotion” that drags thousands of women into Devadasi and Jogini systems which are a form of religiously sanctioned abuse. India is a veneer of freedom beneath which lies a matrix of systematic injustice and conscious oppression.
All are equal. However, some are more equal than others. The devadasi system grants high-caste men free sexual access to Dalit women.
With the weakening of feudal power relations since the mid 19th century, uprisings from and ideas about the legitimacy of the caste system emerging amongst the “lower” castes compelled the “sacred seven” to re-establish a system of caste-based prostitution.
The lower caste Devadasis had no way to escape this quicksand owing to a lack of opportunities. This is also the case with the Bedia and Bachra tribes and Nat community of Northern India.
The British personnel and Indian policemen uses Devdasis to satiate their ugly desires!
Furthermore, the British personnel wanted prostitutes to sate the desire of their army personnel. They thus perpetuated this tradition into organized and intergenerational prostitution. Much like the British, the Indian Police is also known to exploit Devadasis.
Post Independence, while in South Indian states this system was being removed, the fetters of Devadasis never did, literally.
The law works to their disadvantage as it criminalizes their action and not that of their patrons. Often, the police threaten to file charges under the Karnataka Devadasi (Prohibition of Dedication) if a woman says no.
Although formally prohibited since independence, the practice of dedicating girls to a deity still survives in southern India in significant numbers and continues clandestinely.
These women are eventually auctioned off to urban brothels. Their children are vulnerable due to their birth status, and they are subject to discrimination from all parts of society, from which their ‘holy’ status in no way shields them;
To make these devadasis self-reliant, the promotion of maternal and child health services and grants are essential. As is the the spread of information against the practice to elders, caste leaders, and parents in vulnerable communities.
Sugandha, a 16-year-old who loves to play ‘Pithoo’ and stitch in her free time was a former Devadasi. “Our parents gave us birth and threw us on the street. Men came and used us, finished their jobs, and went.” This is how she described her life before being rescued by an NGO.
Let us ensure that there are no more Sugandhas in this world. Some even give up their name to be known merely as Mathamma or Jogini, the name of their Goddesses, a breach of their right to a name and personal identity.
Image source: Still from film Devadasi
16, perpetually confused. read more...
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UP Boards Topper Prachi Nigam was trolled on social media for her facial hair; our obsession with appearance is harsh on young minds.
Prachi Nigam’s photo has been doing the rounds on social media for the right reasons. Well, scratch that- I wish the above statement were true. This 15-year-old girl should ideally be revelling in her spectacular achievement of scoring a whopping 98.05% and topping her tenth-grade boards. But oddly enough, along with her marks, it’s something else that garners more attention – her facial hair.
While the trolls are driving themselves giddy by mocking this girl who hasn’t even completed her school yet, the ones who are taking her side are going one step ahead – they are sharing her photoshopped pictures, sans the facial hair, looking nothing less than a celebrity with captions saying – “Prachi Nigam, ten years later”.
Doctors have already diagnosed her with PCOD in their comments, based on photographic evidence. While we have names for people shamed for their weight – body shaming, for their skin colour- racism, for their age- age shaming, for being a female- sexism, this category of shaming where one faces criticism for their appearance has no name. With that, it also has zero shame attached to it.
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