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In discussion about the 'oppression' of Muslim women and what should be done, why is the voice of Muslim women not heard the the do-gooders?
In discussion about the ‘oppression’ of Muslim women and what should be done, why is the voice of Muslim women not heard the the do-gooders?
Recently, I happened to be a part of a clubhouse discussion with most of the audience concerned with the ‘freedom of Muslim women in the 21st century’. The discussion was a sequel of another discussion that had happened the previous night, with a number of speakers who were Muslim men.
This time, the discussion turned out to be a projection of two opposite parties’ ideas that explored the magnitude of freedom obtained or to be obtained by Muslim women as a whole.
I appreciate the liberal views about a woman’s right and absence of choice in an attempt to wake Muslim women up from blindly trusting the conservative approach to make a rule book about their freedom. But the lack of representation of women, who are Muslims, made the talk move in circles rather than having an actual discussion.
When a complex idea that comprises two powerful terms like ‘Muslim’ and ‘Women’ is explored, unless they are included in the discussion, it just polarises people, neglecting to address the actual issues.
I’ll tell you how.
A benevolent sexist approach that states ‘women should be protected inside the religion’ is of course concerned about women.
A more radical feminist approach that tries to free the ‘tied up’ women seems like another version of the former, in a slightly progressive way.
Left with no choice, and no voice is the diverse population of Muslim Women who ‘choose’ to wear or not wear a scarf, sit inside their home or not, or perform or not the five daily prayers. While feminism is all about having our own voices, a Muslim feminist seems like a paradox, taking a conservative and liberal approach hand in hand.
Choosing one’s own faith is a right, when choosing a religion is not in most of the cases. While religion is an institution, faith can be personal and can make an impact on individual politics.
While trying to speak for a particular set of people, especially inside a community, ‘freedom of choice and voice’ should take a primary seat rather than the generic principles or notions.
It further varies when you start to consider the variance in opinions and contexts from inside the same group. Just like shades of greys are often neglected while projecting black or white as the right thing!
Image source: a still from the film Lipstick Under My Burkha
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UP Boards Topper Prachi Nigam was trolled on social media for her facial hair; our obsession with appearance is harsh on young minds.
Prachi Nigam’s photo has been doing the rounds on social media for the right reasons. Well, scratch that- I wish the above statement were true. This 15-year-old girl should ideally be revelling in her spectacular achievement of scoring a whopping 98.05% and topping her tenth-grade boards. But oddly enough, along with her marks, it’s something else that garners more attention – her facial hair.
While the trolls are driving themselves giddy by mocking this girl who hasn’t even completed her school yet, the ones who are taking her side are going one step ahead – they are sharing her photoshopped pictures, sans the facial hair, looking nothing less than a celebrity with captions saying – “Prachi Nigam, ten years later”.
Doctors have already diagnosed her with PCOD in their comments, based on photographic evidence. While we have names for people shamed for their weight – body shaming, for their skin colour- racism, for their age- age shaming, for being a female- sexism, this category of shaming where one faces criticism for their appearance has no name. With that, it also has zero shame attached to it.
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