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With Kara Weaves which supports local weavers and artisans, Indu Gopalakrishnan seeks to revive the handloom industry in India.
Indu Gopalakrishnan of Kara Weaves
The handloom industry in India is undoubtedly an integral part of our heritage. But with industrialization and mass production, machines are fast replacing people and it has become increasingly difficult for local weavers to sustain their livelihoods. We talk to the innovative woman entrepreneur, Indu Gopalakrishnan, who along with her talented team of close friends and relatives started Kara Weaves in 2008, to combat hardships faced by artisans of the handloom industry in India.
Innovation being the buzz word at Kara Weaves, it uses traditional thorthu from Kerala to create handmade and contemporary home furnishings. Kara Weaves’ products have been featured in Martha Stewart’s Gift Guide and leading blogs such as Design Sponge and Daily Grommet. As a creative venture with a social cause, Kara Weaves strives to bring about a change in the lives of Kerala’s weavers.
Piya Jayarajan (PJ): From an anthropologist to an agent of social change, what triggered this journey?
Indu Gopalakrishnan: An anthropologist is someone who studies contemporary society and its evolution, thus rendering a good understanding of the social fabric. The subject sensitizes one to the social issues around you; so being an anthropologist is always an added advantage for being an agent for social change.
My personal journey started like any entrepreneurial venture. I did not find enough support for this fabric and form of weaving in the market, so I started Kara Weaves as a solution to that. During my tenure as a social anthropologist at IIM, I had co-authored a book on Women Weavers of South India which provided a natural segue for me into this project.
PJ: In your opinion, what is the biggest hurdle that the handloom industry in India is facing today? Indu Gopalakrishnan: From our experience of working with the Govt. Weaving Co-operatives, we’ve realized that prompt remuneration to the artisans; new marketing strategies and product design/development are some of the areas that plague the handloom sector in India. This cannot be solved overnight as it requires a comprehensive re-structuring of the industry.
In our small part, we’ve intervened by pricing the products fairly and creating a line of products that fit into the contemporary lifestyle of a socially-responsible customer.
PJ: How did you convince the common weaver about this venture? Did you face any resistance?
Indu Gopalakrishnan: We had almost no resistance in initiating this dialogue with the weavers as they were in a bad shape professionally and were willing to go along with us to experiment with the product. The few concerns they had were about the prompt financial remuneration which we addressed immediately by procuring advance payments, premium prices for the fabrics and maintaining a punctual payment roster with them. This has paved the way to a mutually trusting and fruitful partnership over the years.
PJ: But why the thorthu? Why not something more extravagant like silk?
Indu Gopalakrishnan: Two reasons why we chose thorthu:
Familiar and local – It is a Kerala fabric which has been used for generations, in my own home as well. Seeing the plight of our local weaving co-operative, I felt they needed some impetus to flourish, else this art form was going to die out quickly. Having them in proximity to my home and having something to offer them in return, I felt this was the next natural step.
Multi-use – The utility of this fabric is infinite, quite literally. We knew this would appeal to people the world over, not just in Kerala and sharing this with everyone is something we love to do! Silk and other materials are already putting India on the map, so we thought why not this often overlooked yet beautiful fabric too?
PJ: What is the impact that Kara Weaves has had on the lives of the weavers?
Indu Gopalakrishnan: Prior to initiating our collaboration with the weaving co-ops, one thing we were very firm about was prompt payments and a constant supply of orders to the weavers. We also buy all the fabrics from them at a premium price and give them advance payments on orders. With the response we’ve had to our products, and with these measures, we have been able to ensure that our small group of weavers are never in short supply of work or proper financial remuneration. As we grow, we hope to set up a weaving learning centre where we hope to bring more youth into this profession.
PJ: As an example of sustainable development, what challenges, if any, do you foresee in replicating this model for other traditional products across the country?
Indu Gopalakrishnan: Anyone with an idea on their minds and passion in their hearts is welcome to give this a shot! The challenges to replicate this model, from my experience, will be in developing a sustainable marketing strategy, keeping the design and utility of the product always in mind. One has to constantly innovate, think out of the box to stay ahead of all the products the marketplace has to offer. With my team, we are always finding ways to connect with our shoppers, and create products that are not only useful but also carry a story with them. And yes, we do hope we can inspire others to take up social enterprises for traditional products across the country!
Indu Gopalakrishnan can be contacted at [email protected]. Alternatively, you can also stay connected through their Facebook or Twitter page.
A marketing and communications professional for over 3 years, Piya Jayarajan is passionate about the written word. An avid reader and blogger, creating anecdotes is what she enjoys the most. read more...
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Neena was the sole caregiver of Amma and though one would think that Amma was dependent on her, Neena felt otherwise.
Neena inhaled the aroma that emanated from the pan and took a deep breath. The aroma of cumin interspersed with butter transported her back to the modest kitchen in her native village. She could picture her father standing in the kitchen wearing his white crisp kurta as he made delectable concoctions for his only daughter.
Neena grew up in a home where both her parents worked together in tandem to keep the house up and running. She had a blissful childhood in her modest two-room house. The house was small but every nook and cranny gave her memories of a lifetime. Neena’s young heart imagined that her life would follow the same cheerful course. But how wrong she was!
When she was sixteen, the catastrophic clutches of destiny snatched away her parents. They passed away in a road accident and Neena was devastated. Relatives thronged her now gloomy house and soon it was decided that she should be married off.
Women today don’t want to be in a partnership that complicates their lives further. They need an equal partner with whom they can figure out life as a team, playing by each other’s strengths.
We all are familiar with that one annoying aunty who is more interested in our marital status than in the dessert counter at a wedding. But these aunties have somehow become obsolete now. Now they are replaced by men we have in our lives. Friends, family, and even work colleagues. It’s the men who are worried about why we are not saying yes to one among their clans. What is wrong with us? Aren’t we scared of dying alone? Like them?
A recent interaction with a guy friend of mine turned sour when he lectured me about how I would regret not getting married at the right time. He lectured that every event in our lives needs to be completed within a certain timeframe set by society else we are doomed. I wasn’t angry. I was just disappointed to realize that annoying aunties are rapidly doubling in our society. And they don’t just appear at weddings or family functions anymore. They are everywhere. They are the real pandemic.
Let’s examine this a little closer.
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